The Fascination of Hijras in Anthropology

Hijras interest anthropologists mainly because they are:

a. exotic

b. a good way to study sex workers

c. homosexual

d. a reflection of a gender/sex system that sees meaning in combining male and female

Final answer:

Hijras, identified as a third-gender group in many Indian communities, interest anthropologists as they reflect a gender/sex system that combines male and female. The study provides insight into sociocultural structures around gender and sexuality, and how such structures interact with other aspects of society, from religious to economic systems.

Explanation:

Hijras primarily interest anthropologists because they are a reflection of a gender/sex system that sees meaning in combining male and female. The Hijras, often identified as a third-gender group, are key subjects of study in sociocultural anthropological studies, particularly within the dynamic subfield of queer anthropology. These are groups that challenge binary gender identities and norms.

Their unique linguistic habits, embodied expressions, and the challenging of traditional binary systems, make them a distinct social group that provides insightful reflections of gender and sexuality. The linguistic research conducted by Kira Hall, for instance, demonstrates how Hijras, with their unique gender identities, depict their experiences and identities through language, even in the context of a language like Hindi that is gendered.

By indulging in the study of Hijras, anthropologists get a chance not only to explore sociocultural structures around gender and sexuality but also to analyze how these structures affect and are affected by other facets of a society, from economic to religious systems.

What makes Hijras a significant subject of study for anthropologists?

Hijras are a significant subject of study for anthropologists due to their unique position as a third-gender group that challenges traditional binary gender norms. They offer valuable insights into the intersection of gender, sexuality, and sociocultural structures.